| Definition | Name of definition | - |
| the image of self that is currently active in the person’s thoughts | |
| study of what happens in the brain, nervous system, other aspects of the body | |
| study of though process such as how memory works and what people notice | |
| an attribution theory that uses three types of information: consensus, consistency, and distinctiveness | |
| a term used to describe people’s reluctance to do much extra thinking | |
| thinking based on assumptions that don’t hold up to rational scrutiny | |
| The study of human culture - the shared, values, beliefs and practices of poeple | |
| putting obstacles in the way of one’s own performance so that anticipated or possible failure can be blamed on the obstacle instead of on lack of ability | |
| study of past events | |
| a powerful and clearly unified feeling state, such as anger or joy | |
| the self’s capacity to alter its own responses; self-control | |
| in decision making, the greater weight given to definite outcomes than to probabilities | |
| 'love of wisdom' | |
| the idea that emotion has two components: a bodily state of arousal and a cognitive label that specifies the emotion | |
| the self-regulation feedback loop of Test, Operate, Test, Exit | |
| the idea that people judge something as good or bad by asking themselves “How do I feel about it?” | |
| the frequency of positive emotions minus the frequency of negative emotions | |
| a conscious evaluative reaction to some event | |
| unpleasant emotion associated with surviving a tragic event involving much loss of life | |
| the tendency to overestimate the number of other people who share one’s opinions, attitudes, values, and beliefs | |
| person's inner thoughts and feeling (self related) | |
| an experiment which each participant is exposed to all lecels of the independent variable | |
| he tendency for observers to make internal attributions (fundamental attribution error) about whole groups of people | |
| the theory that people need to feel at least some degree of autonomy and internal motivation | |
| a theory proposing that people stay at about the same level of happiness regardless of what happens to them ANGER an emotional response to a real or imagined threat or provocation | |
| looking outward on the public aspects of the self that others can see and evaluate | |
| the ability to perceive, access and generate, understand, and reflectively regulate emotions | |
| study of human behavior | |
| refers to the joint eff ects of more than one independent variable on the dependent variable | |
| the extent to which the fi dings from a study can be generalized to other people, other settings, and other time periods | |
| a self-concept that emphasizes what connects the self to other people and groups (self vs culture) | |
| in attribution theory, whether the person typically behaves this way in this situation | |
| imagining alternatives that are worse than actuality | |
| extent to which study participants get so caught up in the procedure that they forget they are in an experiment | |
| attention directed at the self | |
| imagining alternatives that are better than actuality | |
| the finding that information bearing on the self is processed more thoroughly and more deeply, and hence remembered better, than other information | |
| the extent to which changes in the independent variable caused changes in the dependent variable | |
| pursuit of knowledge about fundamental matters such as life, death, meaning, reality and truth | |
| belief that one’s actions will not bring about desired outcomes, leading one to give up and quit trying | |
| ideas (concepts) of how things might possibly be | |
| the tendency to see an event as more likely as it becomes more specific because it is joined with elements that seem similar to events that are likely | |
| the process people use to control and change their thoughts, feelings, and behaviors | |
| the statistical tendency for extreme scores or extreme behavior to be followed by others that are less extreme and closer to average | |
| the idea that both men and women seek to minimize the most costly type of error, but that men’s and women’s goals, and hence worst errors, differ | |
| in attribution theory, whether the person would behave differently in a different situation | |
| how favorably someone evaluates himself or herself | |
| the variable in a study that represents the result of the events and processes | |
| the tendency to judge the frequency or likelihood of an event by the extent to which it resembles the typical case | |
| a reduction in stress or suffering due to a belief that one has the option of escaping or controlling the situation, even if one doesn’t exercise it | |
| the tendency for gamblers who get lucky to think they have a “hot” hand and their luck will continue | |
| knowledge structures that define situations and guide behavior | |
| a combination of other people’s views that tells you who and what you are | |
| any behavior that seeks to convey some image of self or some information about the self to other people | |
| a self-concept that emphasizes what makes the self different and sets it apart from others (self vs culture) | |
| wanting to perform an actiivty for its own sake | |
| he view that evolution shaped the human psyche so as to enable humans to create and take part in culture | |
| study of political organization and institution, especially government | |