| Quote | Author/Book |
|---|
| This was the scar the old nurse recognized;/ she traced it under her spread hands, then let go,/ and into the basin fell the lower leg/ making the bronze cland | |
| The shape of the heaven is of necessity spherical; for that is the shape most appropriate to its substance and also by nature primary. | |
| And the locusts came up over all the land of Egypt, and settled on the whole country of Egypt (THURS) | |
| in a way all are incorporeal and all gods through and through | |
| Fear seeped like icy water though the Trojans' bones,/and their lord poured forth his heart in prayer bones,/ | |
| 'What argument, then, remains for preferring justice to the worst injustice? | |
| She did not understand that you were to use my absence as a means of bringing her joy | |
| It's totally unacceptable what you said about the gods -/ that they could have a caring thought about this man's corpse. (THURS) | |
| Then the eyes of both were opened, and they knew that they were naked (THURS) | |
| Number, Quantity, is not primal: obviously before even duality, there must stand the unity. | |
| The light who spoke to me now moved away/ to mix with other lights and let me hear/ the artist that he was in Heaven's choir | |
| These words she spole. ad then she started 'Ave /Maria' to sing and, singing, disappeared | |
| 'One of the great islands of the world/ in midsea, in the winedark sea, is Krete | |
| Such was my heart, O God, such was my heart. YOu had pity on it when it was at the bottom of the abyss. | |
| You need not linger over going to sea. /I sailed beside your father in the old days. | |
| 'When you are borne, my son, to shores unknown,/ and hunger compels you to eat your tables,/then in your weariness hope for a home. | |
| I will put enmity between you and the woman, and between your seed and her seed; he shall bruise you head, and you shall bruise his heel. (THURS) | |
| 'Not yet. Do not awake her. Tell those women/ who were the suitor's harlots to come here' | |
| | Quote | Author/Book |
|---|
| Men, therefore, needed the restraint of laws,/needed a ruler to at least/ discern the owes of the True city. | |
| My tomb, my marriage, my hollow, scraped in dirt,/ I'm coming home forever, to be held in/ with my own people, most of them dead now THURS( | |
| 'And we say that the particulars are objects of sight but not of intelligence, while the forms are the objects of intelligence but not of sight.' | |
| I saw these words spelled out in somber colours/ inscribed along the ledge above a gate;/'Master.' I said, 'these words I see are cruel.' | |
| The most beautiful kosmos is a pile of things poured out at random | |
| 'Do you agree, then, that the best arrangement is for our men and women to share a common education, to bring up their children in common and to have a common responsibility? | |
| 'What advantage have I? How am I better off than if I had sinned?' (THURS) | |
| No green leaves, but rather black in color/ no smooth branches, but twisted and entangled, | |
| It is by doing just acts that the just man is produced (THURS) | |
| Turned this way and that, on its back, on its side, on its stomach, all positions are uncomfortable. You alone are repose. | |
| When Apsu heard this, his face grew radiant/ Because of the evil he planned against the gods, his sons. | |
| Her lips had not yet closed when there appeared/ a saintly lady at my side, ready to foil the Siren's stratagem' | |
| For in now way can this prevail, that things that are not are | |
| The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you' (THURS) | |
| Then I saw other souls stuck in the river/ who had their heads and chests above the blood | |
| Human good turns out to be activity of soul in accordance with virtue, and if there are more than one virtue, in accordance with the best and most complete. (THURS) | |
| He rendered him perfect and endowed him with a double godhead. | |
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